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A film released in Britain earlier this summer shows something closer to the reality of female sex tourism.

Paradise: Love is part of a trilogy by the Austrian writer and director Ulrich Seidl.

“Chris never got that money he was owed,” she says.

“I ended up paying for everything and once, when I refused, he told me he could pick up any white woman he wanted who would be happy to give him money.” Despite this, she remained under the illusion until the end of her holiday that Chris was her boyfriend.

The practice has become less stigmatised and tour operators even add thinly veiled references to sex tourism for women as a marketing strategy. Academic researchers often class women such as Barbara as “romance tourists”, as they usually believe the men they meet on holiday are in love with them.

Middle-aged and older women with low self-esteem and a history of failed relationships are more likely to fall for the delusion.

They are called “bumsters” in Gambia, “Rastitutes” or “beach boys” in the Caribbean and “sanky pankies” in the Dominican Republic.

In the Caribbean and Africa, a racist mythology prevails, with jokes about black male sexual prowess and penis size, perpetuated by the beach boys themselves because it’s good business.The stereotypical image of the sex tourist is a western man who travels to Thailand or the Philippines to pay for sex with young women and children.But in the past three decades the numbers of women travelling primarily for sex with local men is thought to have increased significantly, according to an investigation by Reuters.She says now: “If he pretended to fancy me when we were together and just slept with me for money, does that make him a prostitute – or just a lying bastard?” The markets for prostitution have expanded rapidly since poorer regions in the Caribbean, Asia and Africa have become popular with well-off tourists from the west in recent decades.

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